Self-knowledge and the Sciences in Augustines Early Thinking Essay

Self-knowlight-emitting diodege and the Sciences in Augustines Early Thinking abstraction The idea of a firm connection of the seven artes liberales came first into cosmos in Augustines early concept of education (I. Hadot). Whereas this idea has been analyzed to begin with in view of its philosophical sources, this paper is supposed to clarify its intimate logic. The main throw of Augustines concept is the distinction between the two projects of a critique of reason and of a metaphysics, and the coordination of these projects within a treatise on theodicy. Augustine systematizes the disciplinae in the perspective of reasons self-recognition. Reason manifests itself in culture and nature. Through the sciences, reason is led to a reflection upon its own products and, finally, to an understanding of them as reasons self-manifestations. Thus, reason becomes adequate to comprehend itself. Augustine distinguishes language-based disciplinae (grammar, dialectic, rhetoric) from number-o riented ones (music, geometry, astronomy, philosophy). The first group (with dialectic as its top-disciplina) leads to a small reflection upon the conditions of knowledge and into the insight to reasons power of creating sciences. The second group helps load down out a metaphysical ascent from the material to the intelligible world. In philosophy, reason comprehends its ability to constitute knowledge as a celluloid capacity that points to a transnumerical unity as the main ontological feature of the intelligible world. The insight into this kind of unity reveals the meaningful interwovenness of all beings and events and, thus, leads to a refutation of all objections against divine providence. Augustines early dialogues are works of a special sort. Written soon after ... ...unt of Augustines understanding of dialectic, cf. Ppin, J., Saint Augustin et la Dialectique (The Saint Augustine Lecture 1972), Villanova 1976. Cf. also my term The Decline of Dialectic in Augustines Early Dialogues, in Studia Patristica (Proceedings of the XIII. International convention on Patristic Studies), forthcoming.(7) Illa igitur ratio perfecta dispositaque grammatica admonita est quaerere atque attendere hanc ipsam vim, qua peperit artem nam eam definiendo distribuendo colligendo non solum digesserat atque ordinarat verum ab omni etiam falsitatis inreptione defenderat. (De ordine 2.13.38)(8) ... in hac se ipsa ratio demonstrat atque aperit, quae sit, quid velit, quid valeat. (De ordine 2.13.38)(9) Postremo quando istum virum movebunt aut ulla onera aut ulla pericula aut ulla fastidia aut ulla blandimenta fortunae? (De ordine 2.19.51)